Showing posts with label writing. Show all posts
Showing posts with label writing. Show all posts

Sunday, January 31, 2010

Bashers, Whiners, Subscription-Cancel-Threateners: An Overview of the Editorial Section

Reading the editorial section of our newspaper, "The Roanoke Times," and on Sundays the larger "Horizon" section, is an action fraught with peril and despair. It isn't so much the difference of opinions, or the supposed "liberal" bent of the paper's editors (which, to someone who's experienced life and literature in NYC, isn't all that "liberal"), but the bizarre way mountains are made out of molehills (and, the reverse, molehills are made out of mountains). There are several modes that these things follow, and i will attempt, in the following, a discussion of a few of these modes (and why they i find them irritating).

1) The "I'm Gonna Cancel My Subscription" Mode: This is typically expressed by an individual who has been "offended" by something in the newspaper. It could be anything . . . i've seen this expressed over general content, suspected or real bias. specific editorial columns, lack of focus on local issues, and even comic strips (one was over the comic strip "Boondocks," which the newspaper eventually struck . . . apparently, more than one reader was "offended" by a couple of Black kids in a comic strip dealing with socially relevant issues). First of all, if the readers "cancel their subscriptions," they've pretty much cut themselves off from the only large newspaper that covers Southwestern Virginia. Perhaps they're better served by the numerous smaller newspapers in the area which tend to cover mostly local events, and whose attitude could best be described as "HOORAY FOR OUR_______ (insert town, county, neighborhood)." Naturally, the strictly local focus and attitude certainly limits the number of potentially "offensive" subjects. The next thing to consider is whether or not the Roanoke Times is going to be really concerned over one individual threatening to cancel their subscriptions (apparently, there was a great enough volume of "offended" people to warrant pulling "Boondocks"). I mean, COME ON. Get a grip. If you want to protest something in the paper, don't resort to such childish tactics, acting like a kid who owns the Monopoly board threatening to take the game home if everybody refuses to play by his rules. All you're really doing is revealing your own childishness and taking up space that could be relegated to people actually attempting to DEAL with the issues at hand (i suppose the paper feels some obligation to reprint SOME of these letters). Grow up, people.

2) The ______-Bashing Mode: There's an overabundance of individuals who write in this mode (you could say that i'm writing in this mode now, which is why i'm not going to send it to the editors of the newspapers), and you all know the drill. The targets are numerous: conservatives, liberals (or "lib'rals"), Muslims, Christians, secular people, or other large groups that are easily lumped into one category that can be vilified by focusing on the negative aspects of a few representatives of the group. Uh-huh, that's what it is. Actually, i'm not "bashing," because in singling out a few modes, i'm actually indicating that there are other letters to the editor and editorials who use other modes, such as reasoning, statistics, appealing to common decency or compassion, etc. At any rate, i've read enough of these to know that most of them are written out of vengeance, or out of ignorance. Sometimes both. Now, to be fair, there are certainly members of all these groups, and others, who have traits that are unattractive, criminal, "offensive," repulsive, or frustrating. No sub-category of humanity is entirely free of these elements . . . they are part and parcel of the human condition. It is a mistake, however, to take a few examples from a group (particularly those "examples" which justify a person's pre-existing bias) and use their negative qualities to condemn the whole. One might just as well, on the basis of encountering a few apples with bad spots, declare that all apples were bad. (Even an apple with bad spots can be improved by cutting the bad spots out, but that's a topic for another rant). When you write a letter for the purpose of "bashing" one group or the other, you not only paint yourself as a prejudiced individual, you paint a target on yourself for somebody else's "bashing." If the intent of your letter is to point out a flaw (and a way it can be corrected), well and good. If your only focus is "those _______s are BAD, BAD people," you deserve to have a target painted on yourself, and have no right to complain when you become the focal point of somebody else's "bashing" letter.

3) The "Department of Whining" Mode: These letters may resemble either (or both) of the previously named modes, but their identifying quality is tonal. The complaints (and they are always complaints) have an unmistakable effect in that, if one imagines them read aloud, they would sound much like a spoiled child whining when something they feel they deserve is denied them. A lot of these letters are complaints about the lack of focus on some local event, or the conclusions made in such a report. Granted, the larger the newspaper, the less coverage is given to specific local events. I was once appalled when i lived in the Bronx by the fact that a young man was gunned down at the end of the block where i lived (the fact that i heard this go down may have added to my emotional response), and nothing was said in the paper in the following days (i referred to several newspapers, but saw no mention of it, not even in the "Police Blotter" section). I would argue that the death of a teenager should certainly take precedence over the latest Hollywood scandal . . . but i didn't express my distress in a letter to any of the newspapers, especially after some of my more streetwise friends pointed out that kids being shot was just another fact of life in the city). This event resulted in several poems, and i could advise those who write the "whining" letters to take up poetry as a way to express their frustrations . . . but such an exhortation would undoubtedly fall on deaf ears, since society at large tends to ignore poetry, and those who write these letters undoubtedly would quail at the thought of being ignored. Their issues are IMPORTANT, they would tell me. Why isn't more attention being paid to their pet subjects? A more enlightened approach might be to simply write a letter to the editor ABOUT the subject, without any of the "i-don't-know-why-you-didn't-report-more-on-this" blather that just takes up extra space. Or start your own newspaper.

These are 3 of the modes that seem to irritate me the most, perhaps because it takes the least amount of focused thought or imagination to write them. When i write, i like to focus all my intellect and imagination in what i'm writing . . . to invest less than that is to insult my readers. One could say i'm investing TOO much time an energy in a blog that's only read by a few, but a few is enough. ONE is enough. If something i wrote was going to be read by the readership of the Roanoke Times at large, i would certainly invest the whole of my thought and imagination in writing it . . . and not worry one bit about the whiners, bashers, or people who cancelled their subscriptions over what i wrote.

Sunday, October 18, 2009

The Christian Walk in a Global Community: Part 1

Writing in response to my last blog post, a respected friend and mentor, Pastor John Ault (who, along with his wife Jane, were frequent visitors/performers at the Roanoke Poetry Slam), presented me with a challenge. Although he affirmed a great many of my "points," he wanted me to go deeper, and find some gospel-based answers to the problems i posed. Rather than enumerate those problems one by one, i've decided to reaffirm exactly what being a Christian in this--and any--situation requires, at least from my personal standpoint. There are several points i want to touch on here, things that i believe would, if applied personally and individually, have a marked effect on our "global community."

1) Forgiveness: A constant and prevailing topic in Christ's teachings--and what He represented to the world--is forgiveness. Now, this is more than simply telling somebody who has wronged you, "That's okay, forget about it." It's more than just shrugging off the hurtful things that people have done to you. Forgiveness requires that the individual who has been wronged fully understands the nature of what's been done to them, how it has affected them, and how the relationship with the offender has been changed or altered by that action. I'm not merely talking about the mishaps or misunderstandings that happen on a daily basis (although they are included), i am particularly talking about the deep and fundamentally hurtful things that are done, and ESPECIALLY those that are done intentionally. It's easy to "forgive" someone when they've screwed up because of a misunderstanding or accidentally; it's far more difficult to forgive someone when they've done something knowingly, especially with the intent to harm. Jesus said, "LOVE your enemies. BLESS those who curse you." From a mere human standpoint, that's not just difficult, it's nigh impossible. This kind of attitude can only come from the direct interaction of the Holy Spirit in our lives. What i'm going to say now will probably alienate more people (but, that's okay, i'm used to it), but think of this: if, after the dreadful attacks of 9/11, every Christian in the United States offered up prayers NOT for vengeance against our enemies, but asked God to BLESS them, to show mercy on them, and to give them a change of heart . . . and REALLY meant it, what do you think would have happened? That act changed the face of our nation, threatened us both externally and --with the crack-down on civil liberties (the very things that make our nation what it is, the very things that we were told the terrorists hated about us, our freedom)--internally. Hatred and rage ran rampant. More hatred, more destruction, and more rage are NOT a God-honoring response to hatred, destruction, and rage! It sounds insane on the face of it, but i believe that if the Church as a whole had prayerfully submitted all our fears to God, and prayed for God's FORGIVENESS and MERCY, both for us AND for our enemies, things would have been changed for the better in a way that probably goes beyond our comprehension! Christ Himself, on the cross, spoke the words "Father, forgive them, they know not what they do." If we as Christians are to be Christ's representatives in this world, that is how we are to act and think. Period. And, again, this can't be done without the direct action of the Holy Spirit working through us.

2) Prayer: I mentioned prayer in the last blog-post, primarily in regards to the arguments pro and con regarding Prayer in Schools. It's a political hot-button, but i think it's a non-issue. If children are taught to pray at home, both as a family and individually, they will carry that with them throughout their lives. Shrugging off the responsibility on a bureaucracy that is, at best, flawed, if not completely disfunctional, is not the answer. I never felt any pressure to pray in school, but i often did . . . either silently, alone, or with others who shared the Faith. Prayer is a conversation with God; it is part of an amazing thing that happened through Christ's death and resurrection. Christ's spirit, the Holy Spirit within us, allows us DIRECT ACCESS to God! In Romans, Paul talks about how Christ is standing at the right hand of God, STICKING UP FOR US! God is on OUR SIDE! He did for us what we could never do for ourselves . . . arranged things so that we could actually stand before God acknowledged as His children. That birthright that belongs to all Christians is not something to be taken lightly, and i have serious concerns that something like prayer would be left to teachers (already overburdened) and administrators (whose minds may not be seriously committed to the prayers). It is very important, and something that should not fall into rote . . . no ritualistic prayer in the morning in schools, not some form prayer that you repeat without thinking about it. Your intellect and your spirit must both be focused on your conversation with God. I am also aware that there are many nonbelievers who, rather than being encouraged by prayer in schools, would feel more oppressed, and at a time when rebellious tendencies run high, might just push them AWAY from Christ. (There are many things that i think the Church is either doing badly or not at all that form what a brother of mine in NYC--nicknamed "Conscience"--refers to as "church hurt.") Christ gave us a general outline for our prayers, and my friend Lewis refers to an acronym for prayer called ACTS: Adoration, Confession, Thanksgiving, and Supplication. These four components can be seen clearly in Christ's teachings. Adoration: "Hallowed be Thy name." This worshipful awe should be the first step as we approach God. Confession: The Message translation's wording for this part of the prayer is "Keep us forgiven and forgiving others," and this should never be a simple rote, either. Being aware of what we need to be forgiven FOR goes back to what i said about forgiveness earlier . . . we need to be aware of how our wrongdoings have hurt our relationship with God and with those around us. It's also important to share our confessions with another Christian, someone who can provide support and love . . . trust me, i have a great need of forgiveness, and for reminders of that forgiveness. It's tough for me, sometimes, because i have a long memory which, coupled with anger issues, make it easy for me to carry a grudge. I often have to pray again and again for Christ's help in releasing those old hurts, to NOT HOLD ANYTHING AGAINST ANYONE. Confession helps us by releasing that . . . forgiveness, the letting go of grudges, lightens our burden. Thanksgiving: Realizing that God is the "giver of every good and perfect gift," that He blesses EVERYONE, not just the righteous, but EVERYONE, and that all good things have their origins in His love, gratitude should overflow in our prayers. Why does God bless those who neither acknowledge Him, nor share the blessings with others? Because that is part of God's Nature, and God cannot be made less than He is. He remains True, no matter how many falsehoods are perpetuated (either out of denial, or falsely "in His name"). Just because somebody doesn't recognize God as the source of the good things they have in no way changes the nature of God. However, much will be expected of him who is given much." Blessings and curses are both boomerangs. Being grateful to God for what He's given us makes us more aware of just how much we have, and allows us to become receptacles for blessings that will spill over on those around us. The more aware and grateful you are for what God gives you, the more open you are to receive more . . . and always with the implicit understanding that it is your responsibility to pass those blessings on! If you actually sit and try to "count your blessings," and SERIOUSLY think about everything you have to be grateful for, you might be surprised by just how much you take for granted. Supplication: "Give us this day our daily bread," and "Lead us not into temptation, but deliver us from evil." Supplication, asking for God's help, is something God expects us to do. It is part of an act of humility. Humility, which means (among other things) to be aware of our limitations, puts us in a position to receive from God. He wants us to ASK for blessings, and has many things to give us . . . and some of us never receive them because we simply don't ask. Supplication can be for things that we need, for protection, for "deliverance from evil," and can be made both on our own behalf and on behalf of others. The people that it is hardest for you to pray for--your enemies--should be some of the first people you consider in supplication! Ask God to BLESS them! Maybe your "enemies" are simply enemies because of the circumstances they're in. If those things were to change for the better for THEM, they might regard you differently. Don't be afraid to ask God to help you out in times of trouble . . . but never forget to ask Him for guidance, protection, grace and mercy, when things are going GOOD. That's something that i've often fallen short on . . . it's easy for me to become complacent when things are easy, but that's dangerous . . . taking things for granted, getting too full of myself, and those times have often preceded a downfall. And there's no set time to pray . . . you should do it at different times during the day, whenever you're tempted, whenever you're grateful, whenever you're in need, whenever you see someone else in need. It's a good idea to set apart a time of day to read the Scripture and to pray, and to simply make that as much a part of your day to day life as a meal, or sleep . . . it's something you need for your spiritual health and wholeness. But that doesn't mean that you should limit your prayers to that time alone . . . far from it.

3) Love: The word Love is used so many times in the New Testament, it's unavoidable. Love, as God loves us, is expressed in the Greek as agape, meaning "unconditional love." Psychologists phrase this as "unconditional positive regard." It goes beyond the "love" that's typically expressed in Valentine's day cards, or in phrases like "i love pizza." It's deeper than the love that we have for people who are our friends, those close to us who share our interests. Paul said: "There abide these things: Faith, Hope, and Love . . . and the greatest of these is Love." It is the "more excellent way" that he expounds in 1 Corinthians 13, often called "the Love chapter." It's a great chapter to read through and think about regularly, because it describes the qualities that our Love should have. Imagine: a group of people, diverse in race, age, and any other demographic, LOVING one another, caring so much for each other that they will willingly sacrifice for the better of those around them. Hard to imagine? Sad to say, that's where the Church has OFTEN fallen short . . . failing to represent Christ's unconditional love in the community. In times of economic crisis, this love--and the expression of it--is critical. Hardship shears away our facades, revealing us as we truly are. That's, in part, what hardship is FOR. It's a necessity to "love the unloveable," to do for them the things you'd want done for you. TAKE THE INITIATIVE! Be creative in hospitality! Sometimes something as simple as a smile or a helping hand can make a world of difference in somebody's life! Christians, both singly and as a body, should be reaching out in LOVE to those around us, to those who are lost, lonely, angry, afraid, in despair, in need . . .no matter how well we speak, no matter even if we allow ourselves to be martyred for Christ, if there is no Love in our actions, our actions are empty. Dying for something means nothing if you haven't lived for it. Christ expressed His love both throughout His life, and in His sacrifice. Would you die for the sake of a murderer? a rapist? a sex pervert? a war criminal? a terrorist? a drug dealer? That's what Christ did . . . that and more. Again, this kind of love is something that we are only capable of if we allow the Holy Spirit to use us as instruments. It is more than an embellishment, it is a necessity.

4) Anger, and It's Place: Now, this is a difficult topic. Anger is an emotion that is DEADLY if mishandled. Paul affirms that anger has it's place--there's a lot to be angry about! But he also urged us not to let anger provoke us to sin, or to "let the sun go down on your anger," that is, not to let anger fester and seethe, to turn into rage or bitterness. But, as one button i wear says, "IF YOU'RE NOT PISSED OFF, YOU'RE NOT PAYING ATTENTION!" Any time we see oppression, murder, crimes of any kind on any level, we're supposed to be angry! But anger, in the context of a Christian life, should provoke us to work to change the things that we're angry about--and not in a hateful, spiteful, destructive way. And, if you're angry, be sure to TEST that anger. Take a minute and try to figure our what the source of that anger is. Some people's natural response to being confronted--either explicitly or implicitly--about hypocrisy or harm they've done, is to become angry at the person who's confronting them! Make sure that your "anger" isn't actually chagrin or humiliation. Sometimes, we get angry over things that are beyond our control . . . in times like those, that's where prayer comes in; take those angers and frustrations to God, and He'll help you sort them out, putting everything in perspective. If you're working on something and accidentally injure yourself, you're going to feel anger on top of the hurt . . . but don't let that turn into what psychologists call "misplaced aggression." A lot of people who are cross and cruel to other people aren't really angry with THEM, they're upset over something else that's going on in their lives, and just vent that anger on any convenient individual. Part of dealing with anger as a Christian is trying to understand the source of other people's anger, and in understanding that, as Paul said, "everybody has their own history." So, when you hear about oppression, or people being wronged or hurt, you SHOULD feel anger . . . then let that anger turn into energy that will drive you to work in a positive way to make things better. It can be done.

Whew! That's probably the longest blog i've written in a while, but a lot of it needed to be said. Reading through it, you'll no doubt find a lot of possible solutions to the situations i described in my last post. It's actually made ME think through things i've written about, just by sitting here and putting it into a format that i could deal with. In many ways, this is how the gift of poetry that God gave me has worked for me . . . being able to deal with my angers, fears, hopes, dreams, and exaltations, to put it in a coherent form so i could come to grips with it. I just hope that my words can help other people with their own troubles . . . either by letting them know that they're not the only ones who've felt this way about things, or by giving them a vicarious release of emotions they've kept bottled up. The act of writing, and especially poetry, has provided me with a great deal of benefit, but it would rejoice my heart even more to hear that someone else has found worth in my words.

Wednesday, June 4, 2008

Poems: 2 New Writes & 1 "Lost Poem" (Thanks, Biker)

No More
***
"no more Mister Nice Guy,
no more Mister Clean . . . ."
but, sincerely,
no more.
no more of this half-ass sloppy
sentinel asleep on duty,
no more of this Dallas Police watching
everyone but Jack Ruby,
no more complacently getting by on
good behavior. this is right out
on the edge of things, my dear,
the very end, razor-sharp verge of
vertigo, so
no more of that nice, modern,
politically correct, compassionate conservative
(which renders as well backwards,
conservative compassion), non-assertive,
hey-i-already-gave-at-the-office-whaddya-want-
from-me-blood . . .
YES! just once, just to prove
that you can still bleed, that
the wheezy rusted engine of your heart
hasn't turned your blood into
coagulated sludge
from all the corporate cholesterol
and a budget you can't budge.
i'm sorry, i can't play Spin-the-Wheel psychoanalysis,
or chart the disaster with your Horoscope,
or somehow phrase this in a tasteful postmodern way
so you can crawl out from under
by claiming that i'm an "enigma,"
but there's still something in me
that chafes at the thought of sitting back
and channel-surfing
when the tsunami is getting closer. my friend,
there will come a time at which
the roaring of that wave
will refuse to fade
into the background, no matter
how much you turn up the sound with your remote,
trying to drown out the oncoming deluge,
because when doom is on your doorstep,
you won't need a television to see it, and
IT'S THE END OF THE WORLD
in your
OWN FUCKING LIVING ROOM,
brought to you by MTV, Miller Light, Joe Camel,
hell, everybody's sponsoring this damn thing, because
you paid them so well to do it,
and even then you weren't screwed enough, you
had to re-elect some of them
to do it again.
so, tell me i'm playing rough,
that i'm not playing fair,
that i have to play the game by your rules
because you OWN the Monopoly board, but
there's just one thing:
I'M NOT PLAYING. no more games.
this is for real. oh, and,
the reason i'm lowering my voice? i'm
hoping you can hear the same sound
in the background
that i do.
i hear it all the time, anymore.

----------------------------------

Retro-Darwinism
***
the contours of scarred geography,
land scattered with useless things,
cut loose from hands that
didn't use them all that well,
well, it's more or less
the moral or ethical irregularity
that continues to cut up chunks of Earth
and create more useless things
thereof. it sometimes frightens me
that He who created the lamb, the dove,
the waterfall, and the diamond
also created the tiger, the vampire bat,
the hurricane, and uranium, but
He did not create poaching,
the electric chair, FEMA, or the MX Missile,
which would indicate that, given
something of no intrinsic morality,
we'll come up with a way to endanger, murder,
render useless, or destroy
long before we think of anything else.
homo sapiens, a name supposedly representing
the fact that because we've advanced
to this level of walking upright
and beating the ever-loving shit out of each other,
we're more sapient, wise, intelligent, and
otherwise better equipped to survive
than other species . . .
of course, if that big nuclear brainstorm hits,
it'll be the rats and cockroaches
making jokes about the stupid two-leggers
who thought they were in control.
stupid two-leggers who still insist
on squealing "survival of the fittest"
while they're feeding from the trough, forgetting
that when the time for the slaughter comes
it's the fattest that don't survive, so,
bend over and squeal like a pig,
fuck bringing home the bacon, you ARE the bacon,
asshole, how else did you think
the wheels of the machine were being greased?
human lard. just ask the Nazis.
my question is, how is it that the bloodiest horrors
of the modern world
seem to have the by-product
of politicians, tyrants, dictators and religious fakers,
a bunch of world leaders who,
when put in the same room, behave
like monkeys, promptly flinging their own shit
in every direction
to see where it will stick. who said evolution
was a one-way street?
we're computer literate, but we can't read the signs;
we can put a missile through a bunker door, but
we can't drive a lawnmower without warning labels;
we can spend more money on a movie
that makes dinosaurs seem alive
than we're spending on all the other species
that are currently going extinct;
we can put a man on the moon,
but we still can't put one in the White House . . .
sad to say, Darwin was wrong on this one,
because survival of the fittest doesn't apply
when an animal smart enough to conquer land and sky
still can't hit the toilet on the first try.


--------------------------------



Invested
***
i am the dirt under a Black nation's feet.
linked by backwards DNA
to people who caused the sacrifice of
people who paid in blood for the stage i'm standing on.
i'm relying on their words to hold me up,
to look me in the eye, to tell me to shape up
or shut up, 'cuz this poetry shit ain't for wimps.
i've been helped by people society looks down on,
lived on handouts from outcasts, been adopted by Jesus-people,
been given more by street-rats than by
people who swore to stand by me,
every time i spun away,somebody was there to catch me.
i owe it to them to grab this poetry thing
and wrestle it to the mat, to have that light attack,
that savage lunge, that deadly riposte,
to look that beastie in the eye and REALLY give him hell.
my own self-worth isn't measuredby how much i am worth in wealth,
but in the wealth of words invested in me
by those who are worth the wealth of the world,
who paved the way for me in blood, sweat, and death.
you ask me how i dare to stand up here and say things out loud i've inscribed
on pages, shouted from stages and
encoded on the Internet . . .
i ask you,how dare i remain silent?